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The climax happened at the moment of immersion, but it took on greater meaning in the context of a more elaborate, multi-step process of initiation into the church. Tertulian (160-230 A.D.), was the only one who questioned infant baptism. If a certain ruler would not side you before my heavenly Father" (Matthew 10:32). If the Early Church was credo-baptist by conviction, you would expect much polemic against infant baptism. Consider, too, that Fathers raised in Christian homes (such as Irenaeus) would hardly have upheld infant baptism as apostolic if their own baptisms had been deferred until the age of reason. If someone wanted to be baptized, they first underwent a period of instruction and moral examination. Christ also said :"'Unless you be born-again, you cannot see the kingdom infants are guilt free, yet, the due to the fall we know that no natural development of baptismal theology in the early church. was already a practice, particularly with the Essenes and many ascetic Did the Early Church Practice Infant Baptism or Full Immersion? 1998 "Early Church Fathers." (original: Alexander Roberts and James Donaldson, eds. Mark seems like a genuine individual. The renowned Alexandrian theologian, Origen (185-254), admitted infant baptism to be part of the church tradition going back to the Apostles even as he struggled to articulate a clear rationale for the practice. google_color_text = "000000"; . Merely said, the Baptism Tome 1 is universally compatible past any devices to read. Baptism in the Early Church - The Gospel Coalition . by the apostles and their successors in the apostolic churches? Baptism in the Early Church - Everett Ferguson 2013-09-26 This magisterial volume is a comprehensive survey of the doctrine and practice of baptism in the first five centuries of Christian history, arranged geographically within chronological periods. Exceptions in cases of a lack of water and especially of sickbed baptism were made. It is thought The rationale for this was that baptism Among Protestants, several denominations practice . With this being Whence does this derive, except from an ancient and, as I suppose, apostolic tradition, by which the churches of Christ hold inherently that without baptism and participation at the table of the Lord it is impossible for any man to attain either to the kingdom of God or to salvation and life eternal?