[Christ] loved Mary more than [all] the disciples, [and used to] kiss her [often] on the [mouth]. [11][12] The earliest and most reliable sources about her life are the three Synoptic Gospels of Mark, Matthew, and Luke, which were all written during the first century AD. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod's steward Chuza, and Susanna, and many others, who provided for them out of their resources. (he calls her by name at the end when he heals her). [254] They have never celebrated her as a penitent. [176][177] This portrayal became so popular that it quickly spread to Germany and England. As COVID drags on and winter sets in, if you're looking for a good activity to do online with your youth group, you might want to consider doing a series of The Chosen Viewing Parties like this. She displayed her hair to set off her face, but now her hair dries her tears. [175] Some manuscripts of the sermon record that Mary's parents were named Syrus and Eucharia[176] and one manuscript goes into great detail describing her family's purported land holdings in Bethany, Jerusalem, and Magdala. When the owners of the field come, they will say, 'Let us have back our field.' Over time, the label stuck and now many adaptations depict her this way. [155], In one of his preserved sayings, Gregory of Nyssa (c. 330 395) identifies Mary Magdalene as "the first witness to the resurrection, that she might set straight again by her faith in the resurrection, what was turned over in her transgression. [88] In fact, if they had made the story up, they would have had strong motivation to make Peter, Jesus' closest disciple while he was alive, the discoverer of the tomb instead. [114][115][f] This tradition is still practiced in many Christian congregations today and is known as the "kiss of peace". With Shahar Isaac, Jonathan Roumie, Elizabeth Tabish, Paras Patel. How does that truth encourage you? [322] Ehrman says that, if Jesus had been married to Mary Magdalene, the authors of the gospels would definitely have mentioned it, since they mention all his other family members, including his mother Mary, his father Joseph, his four brothers, and his at least two sisters. [g], In 1517, on the brink of the Protestant Reformation, the leading French Renaissance humanist Jacques Lefvre d'taples published his book De Maria Magdalena et triduo Christi disceptatio (Disputation on Mary Magdalene and the Three Days of Christ), in which he argued against the conflation of Mary Magdalene, Mary of Bethany, and the unnamed sinner in Luke. "[136][134][137] Upon hearing this, Mary instantly fainted, to which Jesus responded by helping her up and telling her, "O thou of little faith, wherefore didst thou doubt? The Chosen (TV Series 2017- ) Elizabeth Tabish as Mary Magdalene, Lilith. [210] John Calvin (1509 1564) not only rejected the composite Magdalene,[210][207] but criticized Catholics as ignorant for having ever believed in it. Let's look deeper into theses false stereotypes. Many characters and stories are based on events in the Gospels, but there are also characters and events that the creators made up to tie things together. Menu. Of all the apocryphal material, only some of the sayings in the Gospel of Thomas are worth consideration. [186] De Voragine gives the common account of the transfer of Mary Magdalene's relics from her sepulchre in the oratory of Saint Maximin at Aix-en-Provence to the newly founded Vzelay;[193] the transportation of the relics is entered as undertaken in 771 by the founder of the abbey, identified as Gerard, Duke of Burgundy. The Gospel of Philip uses cognates of koinnos and Coptic equivalents to refer to the literal pairing of men and women in marriage and sexual intercourse, but also metaphorically, referring to a spiritual partnership, and the reunification of the Gnostic Christian with the divine realm.
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